All glories 
      to Sri Guru and Sri Gauranga 
       
       
      Srimad Bhakti Hriday Bon
      Maharaj 
       
      Two excerpts: one by Srila Sridhar Maharaj, the other by Srila Govinda Maharaj      
       
        Excerpt from Centenary Anthology, Chapter Three: Srila Guru Maharaj Remembers. 
       By His Divine Grace Srila Bhakti Raksak Sridhar Dev-Goswami Maharaj        
      
         
                  Every year in August we had to come back to the Calcutta Math celebration for one month. So when I came back here I was taken by
             Sripad Bhakti Hriday Bon Maharaj and Sri Hayagriva Prabhu [later
             Sripad Bhakti Dayita Madhav Maharaj] in a party towards Madras side,
             installing the footprints of Mahaprabhu. Then again upon returning,
             the Bagh Bazar Math was opened, and from the original rented house
             in Ulta Danga the Deities were moved in procession in a chariot to
             Bagh Bazar Math, and a one-month festival was held there. After that
             Prabhupad (Srila Bhaktisiddhanta Saraswati Thakur Prabhupad) went on that year establishing and installing those Pada-pith [footprints of Mahaprabhu] up to Mangalgiri, near Bejoyda,
             Kobhur, and so on. 
              
             Then he went to Madras and declared the opening of Madras
             Gaudiya Math and put us there. We rented a house. Sripad Bon
             Maharaj was the leader and the senior sannyasi. In the meantime I was
             given sannyas, recommended by Sripad Bon Maharaj. He said about
             me, "He can preach well; he's a good preacher rather than a canvasser." 
              
             I had a B.A., and I was known as Sri Ramendrasundar Bhattacharyya,
             B.A. My duty was to approach the people and introduce the sannyasis,
             and more or less I had the work of a canvasser. But Sripad Bon Maharaj
             said, "He's not a good canvasser but a good preacher. He can speak             Hari-katha very well." Then I was given sannyas in October, 1930, and
             after installing footprints of Mahaprabhu one by one in various places,
             Prabhupad opened the math in Madras [as above mentioned], and we
             were left there and began preaching for three years or so. 
              
Then there was Vrindavan Parikrama, circumambulation of the whole of
Vrindavan. We joined that programme, and then Sripad Bon Maharaj went
to England for preaching, and I was in charge of the Madras Math. The
temple was constructed almost in my time. Later, Bombay Math was
opened, and I was again taken there. I lived there for some time, and
later was taken with the general party with Prabhupad. Staying most of
the time with Prabhupad, we preached in different places of Bengal. At
5.30 a.m. on 1st January, 1937, Prabhupad left the world. 
              
             (On to page 38:) 
              
             Myself [Tridandi-bhiksu Sri B.A. Sagar]: I heard that Srila Prabhupad
             praised you as 'Sastra-nipuna'. 
             Srila Sridhar Maharaj: Oh. In Madras, in the 'Gaudiya', Gaudiya
             Math's leading weekly paper, there was published one siddhanta. The
             birthday of Srimati Vishnupriya Devi and the birthday of our Guru
             Maharaj were mistakenly transposed. Both are panchami [fifth lunar
             day]. Srimati Vishnupriya Devi's is on panchami of the bright moon fortnight,
             and Prabhupad's is on panchami of the dark moon fortnight. But
             they were transposed - Prabhupad to the bright fifth and Srimati
             Vishnupriya Devi to the dark fifth. I read it carefully, and I thought the
             basis of the philosophising was wrong. Why has Krishna-Shakti come on the
             
             bright moon, and Gaura-Shakti on the dark moon? I found it should be
             just the opposite. 
              
             I showed it to Sripad Bon Maharaj, considering it a grave error. He
             suddenly took up the pen and wrote a letter to the effect, "What is this?
             We thought that the editors have some touch with the reality and what
             they write has some real connection with the sentiment, but how can this
             sort or error be possible from them? Have they no srauta-connection? All
             concoction!" So it was detected, and an amendment was published in a
             later issue. 
              
             When Prabhupad was there, the books 'Ray Ramananda', 'Relative
               Worlds' and 'Brahma-samhita' were published. It was mentioned that
             when Mahaprabhu went to Vrindavan He met Sri Rupa and Sri Sanatan
             Goswamis on the way. But I knew it clearly that He met them when
             returning from Vrindavan, so I objected. Anyway, I didn't take it to
             Prabhupad's notice, but it must have come to his notice that Sridhar
             Maharaj detected all these things. On the occasion of his Vyasa-Puja,
             Prabhupad delivered a written address, and there he mentioned before
             my name, "Sastra-nipuna Sridhar Maharaj - he has very deep knowledge
             in the Scriptures"; that was his consideration. 
          
       
       
       
        Excerpt from Affectionate Guidance, Chapter Eighteen: Message to Massage the Devotees' Hearts. 
      By His Divine Grace Srila Bhakti Sundar Govinda Dev-Goswami Maharaj 
             
      
        
          Sripad Bon Maharaj was a friend of Sripad Goswami Maharaj, and he suggested to Goswami Maharaj, "Oh Goswami,
            you have spent your whole life preaching. Now you are
            old, so come and do some bhajans." 
             
            Sripad Goswami Maharaj was very angry and thought:
            "What I am doing is not bhajan? What are you thinking?
            This is my bhajan. I am serving Krishna, serving
            Mahaprabhu and serving my Guru. This preaching is my
            bhajan but you think that to chant on beads in the jungle
            is bhajan." Though he thought this, Sripad Goswami
            simply replied in summary to Sripad Bon Maharaj, "I
            want to die in harness." 
             
            Srila Guru Maharaj quoted this expression many times
            to me, and instructed me never to forget it: "I want to die
            in harness." Even the very last moment of our lifetime we
            shall not spend for any other purpose. We want to offer
            even that to our Gurudev. 
             
            I am very happy to remember that, and whenever I am
            in very much difficulty I think that Krishna wants to take
            my blood, and He will not spare even the last drop of
            blood. And if it is His wish, He will take it. 
             
           
         
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